Fill the holidays with crocodile

Vacation has arrived, the student and the student can now spend their time with a minute left in school activities and lectures. For them, maybe a vacation is the most ditungu moment-wait because it is free to spend time simply refreshing or relaxing the mind of all the activities.

Vacation to the recreation area may feel good when there are family, friends or the accompanying doi. Spending time together, free to express themselves to seek a new atmosphere.

In Singapore, many places to fill a vacation and we live choose your own. As an alternative, maybe you can visit a crocodile breeding center in the area Sunggal Beetle Acid. Walking past the end of Jl taps Tirtanadi Budget towards Simpang, Medan Tuntungan, you will encounter a crocodile farm.

The area is an area of one hectare breeding more and by the owners in the pool was built 78 captive alligators. Not only in swimming aja, approximately half a hectare of land area as the lake is also made to ease the crocodile lives in water. So, do not be surprised if there were two thousand more crocodile tail could be seen.

Captive breeding of crocodiles was officially opened in 1959 and owned by Lo Than Muk. ethnic man hard. Since his death in late 2008, the business was managed by his wife, Lim Hui Cu. To accelerate this effort, Lim Hui employs three staff on duty to feed and watch the crocodiles are.

There are two species of crocodiles are bred, the estuarine crocodile and sinyulung. Captive breeding of crocodiles is open every day starting at 9 am to 6 pm. Entrance is not too expensive, quite Rp5000 (adult) and Rp2500 (children under age 10 years).

"If this holiday, visitors can reach 50-100 people," said Lim Hui.

To Creative, Lim Hui expressed his hopes that the crocodile breeding already existed for 51 years this community continues to demand the city of Medan as a place to fill vacation time. Assisted by his two children, Lim Hui pledged to continue developing his captive crocodiles.

"Things felt good to come here because see crocodiles up close. First if not one of many other animals can be seen, like a monkey and a snake, "said Tirta, college students in Aceh, Medan.

He hopes to fix the manager could be more facilities for visitors and if other animals can be further augmented again ..! (waspada.co.id)
Read More...

Isra ascension in Three Discourses

By : Muhammad JAfar
Isra phenomenon has meaning multiperspektif ascension. Among the social meanings-the humanitarian, philosophical, theological, and scientists. In Islamic thinking, Isra ascension is one theme that is crowded dipolemikkan. This phenomenon has become one that also contribute to the dynamics of Islamic thought. Whether it's in the field of interpretation of the Koran, Islamic history, as well as the study of miracles. This paper attempts to draw the dynamic interpretation of Isra ascension as a discourse that relies on the major themes in philosophy and religion.

Three discourse
"There's no episode of life of the Prophet Muhammad that have attracted the attention of the orientalists and historians of religion beyond the Prophet's journey to heaven episode known as the Isra ascension. Israa '(Annemarie Schimmel: 2001). Isra ascension event is indeed a phenomenal one part of the history of the Prophet. One of the important values of Isra ascension that this phenomenon summarizes a big debate in the study of religion in general and Islam in particular. Isra ascension involves an analysis of various perspectives that seek to analyze and offer urun rembug hypothesis for the phenomena. Starting from the perspective of theological, philosophical, and scientists. Each has a different pressure point in understanding the phenomenon of Isra ascension.

Minimum of three discourses which are summarized in Isra ascension phenomenon. First, the discourse about the relationship between mind and body, between physical and mental. This is one of the most basic theme in the discourse of philosophy. Some philosophers contrast between the physical and soul as two separate parts. While other views understand the soul and the body as an integral part. In the context of Isra ascension, appear related to two different conclusions about it. That is the view which considers the events as purely spiritual journey and that conclusion is not merely spiritual, but also physical. Each view has a record of criticism of others. The first view of criticism that if a spiritual phenomenon, not a phenomenon Isra special ascension (do not qualify as a miracle). Therefore, the same thing can be claimed by the Sufis with a particular Sufi methods. While the weakness of the second view: how to explain the phenomenon of Isra ascension in scientific logic.
Second, the discourse of reason and faith, or between reason and revelation. This is a classic debate that is as old as the age of religion and science itself. Humans are always in an effort to find common ground, or at least connectedness, between these two things. Some have concluded that the reason (ratio) and revelation (faith) has a pattern of 'reason' that is different and impossible to put together. But there is also an effort synergizing both as a coherent two variants. In fact, at an extreme level, there is a view that negates the one above the other.

Isra ascension event represents a long discourse about the authority of reason and revelation of this. In a broader context, this domain in the debate about the myth and logos. In the perspective of scientists (rationality), the events tend to be difficult ascension Isra received based on scientific premises. While the perspective of revelation or faith, believe phenomenon of events as miracles, which indeed could not disimplifikasi on rationality parameters. There are some scholars who tried to synchronize the events with the latest scientific findings, but still very temporary.

Third, the discourse about the relationship between ritual and spiritual aspects. In the Islamic intellectual tradition, this is a fairly warm perbicangan. Namely the relationship between the Shari'a and supreme knowledge. At its most extreme, there are certain views that eliminate the significance of the function and role of ritual or religious law, on the basis of apology or supreme knowledge attainment of the highest spirituality. However, other perspectives remain confirms that although the Shari'a is the way to reach the supreme knowledge, but the position, function and role still could not get eliminated.

The event also represents the ascension Isra polemic about it. In his work entitled TAA € ™ riyyah, Ibn Farid, a Sufi, said that the journey experienced by the Prophet's ascension Isra is a "third phase in which the unity of the mystic's return from the â € ~ drunkenness to his manunggalâ € ™ to â € ~ simpleness to unite "(Annemarie Schimmel: 2001). Meanwhile, Muhammad Iqbal, in Lectures on the Reconstruction of Religious Thought in Islam says that "Muhammad of Arabia went up to heaven and the highest return. By Allah I swear, if I like him, certainly I would not want to go back."

Speech Ibn Farid is affirmation of the importance of aspects of spirituality, without ritual or abandon aspects of the Shari'a. That at the level of the already 'full', it will display the spirit of Sufism policy in respect of the Shari'a, rather than ego-to-maqam's to leave. While trying to attract Isra Iqbal ascension as a phenomenon that includes social messages of religious humanity. That religion and spirituality becomes meaningful, when it is able to give a positive implications at the level of humanity.

Three meanings
That's three major discourses in philosophy and theology, which was summarized in the event of Isra ascension. All three are long discourse and coloring the birth and development history of religion itself. This shows that the Isra ascension is a phenomenon that holds the most profound substance.

Apart from differences in understanding the phenomenon of Isra ascension in the third discourse above, can be understood that the event turned out to have a broad dimension. Isra ascension into a kind of 'discourse' that can generate a different hypothesis, viewed from various perspectives. This fact is quite interesting, because not all events in the history of the Prophet have advantages like this.
Viewed from the perspective of the above, there are some things that we can reflect on the phenomena associated with Isra ascension.

First, that religion (Islam) is a hallway that connects the two spaces: physical and spiritual. Therefore, the strength, function and role of religion lies in its ability to function in connecting the two space. Emphasis on one to minimize the existence of others, just the same as reducing the effectiveness of the function and role of religion. Religion (Islam) is a balance between physical and spiritual aspects.

Second, basically the religion (Islam) offer a reasonable proportionality between the strength of faith and modesty. Which one is not allowed mengeleminasi or negate the other. Without the power ratio, the teachings of Islam will be blunt and can lead to stagnation. Conversely, the faith also needed to provide basic wisdom and morality in the work of the ratio. In certain cases or circumstances, open the possibility of reason and faith have a different hypothesis. Or, that one does not legitimize other phenomena. However, it does not mean that the two are contradictory. Religion (Islam) is the opinions of allies who will never be finished between reason and faith, between revelation and reason.

Third, in religion (Islam) rituals and spiritual unity is a package that has the advantages of each and complementary. Ritual is a way to reach spirituality, as spirituality gives substance to the ritual. In the context of a more distant, two things are then gave excesses at the level of socio-humanitarian. Because the last thing this is the major goal of the religion itself prophetic. Ritual in which dwells the spiritual power is a medium which could create a virtuous individuals socially.

Polemics about the phenomenon of Isra ascension basically has the dimensions of a broad and extensive coverage analysis. Isra ascension represents the fundamental problems which have become major study of philosophy, theology and science. That is about the mind-body problem, reason-revelation, and spiritual ritual. Of course, the phenomenon of Isra ascension would be more meaningful if we are able to interpret in all three of these in a comprehensive framework.

By
Muhammad JAfar, Associated Researcher Institute for Research, Education, and Economic and Social Information (LP3ES)
JAA € ™ far Husein Al Hadar, Director of the Institute for the Study of Philosophy (Sophy) Jakarta
Read More...

Overcoming Immunity Changes

By Th Wiryawan
"The threat of death did not automatically make people change." The words sting out of the mouth of Prof. Robert Kegan, a character in the field of origin of Harvard University's leadership, while seminars and workshops for business people in Indonesia in Jakarta, 5-7 July. The survey results MvKinsey & Co., a leading strategic consulting firm, told the nearly 2,000 business executives worldwide is shocking and sad. Most of the investments which are given to make the change did not give the expected results even highly unsatisfactory.

Though the change is key to good organizational life and death of business organizations, political, social, etc.. Only from that organization can enhance its competitiveness, either through strategic initiatives such as six sigma, balanced scorecard, acquisition / merger, misi-visi-nilai/budaya organization, leadership development, knowledge management, and even more routine changes such as training / development. In fact, specifically for training / development. Statistics provided by the Center for Creative Leadership in the United States declared that the 88% investment in training and development fails to provide results.

There have been many approaches that are given to accelerate the pace of change. Starting from a touch of motivation, role models, reward, develop the capability to be able to perform the desired behavior, until the threats and punishments as well as many

support system organization formed to support it. However, the fact remains such as McKinsey's research results.

Professor Kegan, who examined this area more than 25 years, successfully demonstrated the greatest obstacle lies in the emotional side of change-psychological unconscious. Conflict between the change to be achieved and a large commitment in myself for not changing. Many people will be stunned when it is said that he has a huge commitment not to change. That's fair, because the commitment was hidden in the subconscious. It was like, the conscious mind trying to boost gas reaching changes, but the subconscious brakes to prevent the occurrence of deep change.

Why is that? This is the 'immunity of change. " The subconscious works like the immune system, duty filter and against the things that may be emotionally or psychologically threatening. Ditetapkanlah many automatic behaviors and actions that we do to our emotional stability maintained. And indeed if the immune system is functioning properly, emotional balance is achieved will help us to achieve the results we want.

The issue is in a state of change, the system is often considered the change as a threat. Similar immune substances fail to recognize that good for the body and instead attacked him causing disease. Because changes viewed as a threat, the immune changes that exert various actions that change was not achieved.

One interesting example of Kegan at once terrifying is the high-risk cardiac patients. From each of seven high-risk cardiac patients who required a doctor to change behavior in order to avoid the risk of deadly attacks, apparently only one had really changed. It was a serious threat of heart disease, but they have not changed. Not that they do not want to live healthy, pet grandchild or enjoying life. Not also do not understand the risk they face death. The doctors have told what they should do to change, so they know how. Basically, they've got all the elements that should be able to foster change, but in fact only one is changed. Other? They are gripped by a death threat immunity so that any changes do not make them flinch.
Organization did not escape from the clutches of the immune changes. John Kotter and McKinsey survey that prove it. Changing only one person is difficult, let alone change the organization comprised of many heads who have thoughts and interests differ.

If immunity is prevented from changing important goal we must achieve, would not want this system should be changed. Yet not necessarily we can change that system. First, because the system is in the subconscious, so we have to answer first to the surface. Second, because the system is, as said earlier, play an important role for emotional stability. Change can not just throw it away, but must use the right strategy to emotional stability was threatened.

For example, cases in a leading consulting firm. Senior executive team in there willing to form a culture of 'mutual trust and support' antarkonsultan. However, despite repeated conduct various training and activities and to form various systems, it still does not run smoothly antarkonsultan relationship. Formed a good condition, but soon the old behaviors again pushed and controlled processes in the company's relationships.

They then tried to handle the situation through changes in immunity approach, using a four-step process that introduced Robert Kegan. First, determine the commitment of the desired changes. For example, 'establish a culture of mutual trust and mutual support'. The most important thing in the first step is commitment to change to be achieved must be the commitment of significant value, and even better if this commitment is difficult to achieve change or have long sought but always fail or relapse back to old behaviors.

Second, make a list of actions that hinder the achievement of objectives and actions that should be done, but not done. However, rather than those actions that changed. What is important in this method is that we explore further because it acts merely a symptom of a deeper change in immunity.

Trying to change those actions without digging further immunity similar to hot-lowering medication for fever without curing the cause of his fever, which is an infection in the body. In general, other methods will try to directly modify the actions in this second step. A simple example is the diet. Many people fail on diets, although they tried hard. There are successful, but only briefly. After some time, their weight go back to its original, even more.

Third, dig 'commitment penanding' which becomes the door opener to the changes in immunity. That commitment makes a person or organization doing the actions that sabotage their own goals. It is important to remember that commitments were partly derived from our emotional immunity, to protect us from emotional dangers that we think we may have, and so far has been successful enough to bring us to the point that we have achieved today. However, the commitment was not in accordance with what we want for the future, that's why this commitment to create actions that try to thwart the achievement of our goals.

Fourth, find the assumptions underlying the commitments. The occurrence of these commitments are due to blind assumptions, ie assumptions that are considered true without question. In some cases, this assumption is even been overpaid for years. And assumptions that became the core of the immune changes. If the process does not touch down to change the assumptions, ie, to determine whether this assumption is correct or not, these assumptions will continue to bring the various actions that hinder the achievement of objectives.

Failure to deal with change is a common face, and raises the cost of very expensive, even sometimes the result is that losses and bankruptcies. Almost all organizations and all leaders must have felt the difficulty of change. Process changes that seem easy on paper, is considered sufficient to conduct training and some additional activities, there are many who are constrained by these immune changes.
Therefore, to overcome immunity changes will allow the organization to achieve the changes that are important to them
done, more quickly and efficiently so that they spend on investment is not in vain.

By Th Wiryawan, practitioners in finance and insurance

(mediaindonesia.com)
Read More...

Rain and high winds this week Appear Potentially

JAKARTA
Meteorology, Climatology and Geophysics (BMKG) asked the community aware of the potential for heavy rain accompanied by lightning and high winds in some parts of Indonesia during the week ahead.

According to a press release released Ministry of Communications and Information of the Republic of Indonesia, Tuesday (13 / 7), the heat causes the sea temperature is still the number of seeds that water vapor will fall to rain.

Areas that are expected to rain on July 13 to 14, 2010, among others, North Sumatra, Riau southern part, Jambi, Central Kalimantan, the southern part, southern part of West Kalimantan, West Java, the eastern, northern part of Central Java, the southern part of West Sulawesi, Central Sulawesi North Maluku and Papua as well as central and southern parts.

On 15-16 July 2010, rain expected to fall in North Sumatra, Riau southern part, southern part of West Kalimantan, West Java, the eastern, northern part of Central Java, the southern part of West Sulawesi, North Sulawesi, Maluku and Papua, the middle section.

While at 17 â € "July 19, 2010, a similar condition estimated to occur in Riau, Jambi, South Sumatra, Central Kalimantan, central and southern part, northern part of Central Java, the southern part of West Sulawesi, North Sulawesi, Maluku and Papua, the middle section. (mediaindonesia.com)
Read More...

Industrial Activity 'Pulp' in Riau PICU and Human Conflict Tiger

Pekanbaru
Investigation of environmental institutions Eyes on the Forest (EoF) found evidence of activity of the pulp industry in Riau province sparked deadly conflicts between humans and Sumatran tigers.

Both companies are giant Asia Pulp and Paper (APP) and the Asian Pacific Resources International Holding Limeted (APRIL).

In a 26-page investigation report EoF pelumatan disclose the fact of large-scale natural forests remaining in Riau Province to create at least 245 humans and tigers deadly conflict.

"Felling of natural forests in the landscape-important tiger conservation landscapes is an internationally recognized, namely in Bukit Tigapuluh, Kampar Peninsula, Kerumutan, and Senepis-Buluhala has indirectly lead to conflict. Because of their habitat destroyed, tigers roam the neighborhood residents, â €? Editor says EoF Afdal Mahyuddin to Pekanbaru, Tuesday (13 / 7).

He explains, natural forests in Riau is a high conservation value forests or high conservation value forest (HCFV) peaty three meters in which there are various kinds of wildlife reserves.

As in Protected Areas Senepis, Dumai, Riau, covering 60 thousand hectares, which is the concession of a former timber company PT Diamond Raya Timber received certificates FSC Controlled Wood (FSC Controlled Wood certificate). But under the APP's pulp industry continues to open tiger woods from south to north together.

"The result is a 27 human deaths and the deaths of eight tigers in the region. This indicates the importance of this area for the tigers who are suffering from the deadly effects of deforestation," said Afdal.

In addition Senepis area, three other areas such as Bukit Tigapuluh National Park (BTNP), Kampar Peninsula, and Kerumutan, also increasingly threatened. Sumatran tiger's arrival to the neighborhood residents cause unrest. Throughout the 1997-2009 recorded 245 human conflict and the tiger that 60% of them occur in the region. (mediaindonesia.com)
Read More...